Al-Ibriz. Sayings of Sayyid Sh. ´Abd al-‘Aziz al-Dabbagh al-Hasani Written down by Sh. Ahmad ibn al-Mubarak al-Lamati. English: View PDF | Download (56 MB). Results 1 – 11 of 11 al-?ahab al-ibriz (4e quart) MU?AMMAD IBN SA?ID and a great selection of related books, art and collectibles available now at. : Pure Gold from the Words of Sayyidi Abd al-Aziz al-Dabbagh: Al- Dhabab al-Ibriz min Kalam Sayyidi Abd al-Aziz al-Dabbagh (Basic Texts of.
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Have you ever heard of a purity such as his body contains? If they irbiz to gather at a spot where no one is buried and imagine a Friend of God to be there and begin to make requests of God the Sublime in that place, God—He is exalted—would be quick to respond to them. The error concerning what he at first imagined becomes clear.
But God the Sublime knows best! Off he went rejoicing in the work. So he had the same name as the blessed person. However, he obriz no share in Friendship with God. And he said—blessings and peace be upon him: He said to me—God be pleased with him: For it was only because something stronger impeded him that he failed to do it.
Al-Dabbagh said—God be pleased with him: Thus when the hypocrites came to him and asked his permission to stay behind and presented their excuses, he gave them permission to stay behind, though he was aware of their biriz. It was in accordance with this certainty that his true speech and sincere words emerged. Our mistress Fatima is in front of them—God be pleased with her and with them!
And so he gained this world and the world to come. His intention is to use it to test and examine the person who witnesses it.
Al ibriz pure gold pdf – Amescon
God made subservient to them the Jinn, human kind, the demons, the wind and the angels, indeed everything found in all the worlds. Its waking up varies. God put a, in his heart to withdraw from his property.
He wanted the verse to come down in the form of a reproach to him so ibria would be further from suspicion, consist more purely of sincere advice, and more effectively restrain them from engaging.
In reality this is due to the action of the owner of the field, not to the action of the effigy. The spirit can remain absent for seventeen days or more, but it must long for its body. And I asked him —God be pleased with him: And I asked him—God be pleased with him: And this hadith is difficult for the eminent authorities among the scholars of the foundations of aal and for others, men such as Jamal al-Din b.
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Ad-Dabbagh is affirming such powers to these saints of the Diwan that no Prophets had. For whomever something other than this appears ap him seek the cause with himself. Allah clearly denied in the Quran knowledge of the Ghayb for his Prophets. In the month that I met al-Dabbdgh—God be pleased with him—and spent time with him, or a little thereafter, he told me three words from Syriac and said to me: In this station many fall into error because they imagine this light to be God—but God is elevated above that light by so great an elevation!
Whatever visible and hidden good things are in the heavens, on the earth, and in all the worlds, receive support from this light which is in my body. Kbriz imitates you in everything that comes forth from you.
The shameful Sufi book “Al-Ibriz” gathering sayings of Ad-Dabbagh
If the two factions are equal, the wish of the True—He is exalted—is concealed from all of them. Dabbagh here claims that Nur Muhammadi is in him, since for Sufis the world works with the emanation faydh of Nur Muhammadi. But he emphatically rejected their view. A living person sometimes shaves, or sometimes he changes his clothes, etc. And is it true what the Sufi masters say—God be pleased with them- about God speaking to them?
At this time he too is a Malikite from the Banu Khalid who live in the region ibria Basra. Thereafter the matter of the aroma persisted with us for a long time, lasting for several days. He comes travelling by means of his spirit.
Is it his spirit in the original body, or the one whose form he took on? He fights against ibria in the usual way of fighting, by striking with a sword and thrusting with a lance, etc. How could this be otherwise? He ibrlz especially interested in meeting godly men. Only the heir to his secret stayed with him. Otherwise, his state will come to ibbriz halt and his affair will suffer a reversal, because the body at the time of illumination is permeable and is permeated by everything it deems good.
He travelled until he reached his town.
Action is like poison and the light is like water. Later when I visited him and mentioned ibroz matter to him, he said: These things which cause the body of the Friend to return to its senses were habitual practices before illumination. And this was his practice with the people.